آيات الشفاء من السحر والعين والمس | الشيخ الددو | Powerful Quran Ruqyah

Overview

The speaker explains that Qur’anic ruqyah (Islamic healing) should be based on specific Qur’anic verses whose themes align with the person’s need—not only illness, but also matters such as:

• Fulfilling needs
• Opening doors of sustenance
• Improving intellect and memory
• Achieving success in righteous deeds and beneficial knowledge

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Core Argument: “Suited” Verses for Each Need

The speaker describes ruqyah verses as verses of monotheism that affirm:

• God’s names and attributes
• His transcendence

The Prophet’s ruqyah is presented as an example of how to choose verses, including:

• Al-Fatihah
• The first five verses of Al-Baqarah
• Portions of Al-Baqarah, including: “And your God is one God…”
• Ayat al-Kursi plus verses after it
• The last verses of Al-Baqarah
• Al Imran (beginning and a middle verse such as: “God bears witness…”)
• Other scattered monotheistic verses

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Magic (سحر) Ruqyah: Verses Linked to Moses and the Magicians

The speaker claims that magic-specific ruqyah comes from Qur’anic passages found across four chapters, connected to the Qur’an’s narrative of magic and the magicians:

• Al-Baqarah (including the passage about people learning what was revealed to Harut and Marut)
• Al-A‘raf
• Yunus
• Ta-Ha
• Ash-Shu‘ara

Importance of Different Recitations (Qirā’āt)

The speaker emphasizes that these passages are best recited using different Qur’anic readings (qirā’āt), because:

• Differences in recitation can produce differences in meaning
• That, in turn, may affect the effectiveness of the ruqyah

Example (Surah Yunus): different reciters read a phrasing with different grammatical implications (majority reading vs. Abu Amr), which leads to a different interpretive structure.

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Jinn Possession Ruqyah: Passages About Jinn and Protection

For jinn-related cases, the speaker lists a broad set of Qur’anic material—especially verses and sections already mentioned—such as passages from:

• Al-Baqarah and Al Imran
• The beginning and end of Ya-Sin
• Beginning of As-Saffat
• The opening of multiple Al-Ḥawāmīm chapters (as referenced)
• Ending verses of Al-Ahqaf (linked to the jinn narrative)
• Beginning of An-Najm
• Beginning of Ar-Rahman
• Beginning and end of Nūn
• A verse from Al-Jinn, including: “that He… has not taken a wife or a son”

The speaker also notes the relevance of the Mu‘awwidhat (the last two surahs).

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Marriage/Children and Other Life Needs

Seeking Children and Marriage

For children and marriage, the speaker cites verses such as:

• Beginning of An-Nisa
• A verse from Al-A‘raf about having no personal control except by God’s will

Surahs Claimed to Be Especially Rich in Healing Themes

The speaker argues that certain surahs uniquely contain healing themes, including:

• Maryam
  • Claimed to contain 98 verses
  • Claimed to include the name “Most Merciful” (17 times)
  • Presented as a distinctive feature compared to other surahs
• Al-Mujadilah
  • Claimed to have the divine name appearing repeatedly in each verse in varying counts (1–4 times)
  • Claimed to be uniquely structured compared to other surahs

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“Keys” to Unsealing Illnesses: The “Kun” (Be!) Theme

The speaker suggests some illnesses function like locks (e.g., magic binding or jinn captivity) and must be opened through specific Qur’anic “keys.”

Major Key: God’s Command (“Be, and it is”)

A central “key” is the theme of God’s decree, revolving around:

• “Be, and it is.”

Examples are listed across multiple surahs, including:

• Al-Baqarah
• Al Imran
• An-Nahl
• Maryam
• Ya-Sin
• Ghafir
• And additional “Be” passages linked to themes such as Jesus/Adam-type miraculous “Be” language

Recitation Variants Matter (Grammatical Awareness)

The speaker again emphasizes that recitation variants (e.g., nominative vs. accusative in “fayakun”) matter.

• Many recite “kun fayakun” (nominative)
• Al-Kisa’i and Ibn ‘Amir read it differently (accusative)

The speaker frames grammatical awareness as improving:

• Understanding
• Proper recitation practice
• Correct pausing/repeating

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Alphabet/Letter-Encompassing Claims

The speaker also makes special claims that certain concluding verses contain all letters of the alphabet, with examples including:

• Al-Fath
• A verse in Al Imran involving “drowsiness” overcoming a faction after distress

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Presenters / Contributors

• Sheikh Ddø (الشيخ الددو) — main speaker