Alquran I: Yang Bukan Termasuk Alquran

Main ideas / concepts conveyed

• The Qur’an as the first source of Islamic law

  • The video presents the Qur’an as the primary legal/theological reference in Islam.
  • as-Sunnah is presented as the next source.
  • Ijtihad is described as the method used when a direct solution isn’t explicitly found in the Qur’an and as-Sunnah.

• Legal instruction from the Qur’an (An-Nisā 4:59)

  • The Qur’an teaches believers to:
    1. Obey Allah (ati’ullāh)
    2. Obey the Messenger (ati’ur-rasūl)
    3. Obey those in authority/leadership (ulil amri minkum)
  • A key clarification is included: obedience to ulil amri (leaders) is limited, not absolute—i.e., obedience does not apply if it conflicts with Allah and His Messenger (capturing the principle referenced as “no obedience to creation if it disobeys the Creator”).

• How to handle disagreements

  • If believers differ about a matter, they are instructed to return the issue to Allah and the Messenger.
  • The speaker interprets “returning to Allah and the Messenger” as returning to:
    • The Qur’an
    • as-Sunnah

• Hadith supporting holding to the Qur’an and as-Sunnah

  • A hadith is cited (attributed to Imam Malik in al-Muwatta’, with subtitles describing it as al-muhadzdzab):
    • The Prophet is described as leaving “two weighty things” such that whoever holds to both will not go astray.
  • The two are identified as:
    • The Qur’an
    • as-Sunnah

• Three-source framework: Qur’an, as-Sunnah, and ijtihad

  • The relationship is explained as:
    • Qur’an = primary reference (khas / definitive in meaning)
    • as-Sunnah = secondary reference that explains/implements the Qur’an
    • Ijtihad = used when an issue cannot be resolved directly through Qur’an and as-Sunnah
  • Condition for ijtihad: even when using ijtihad, the juristic outcome must still refer back to the Qur’an and as-Sunnah (ijtihad is not independent of them).

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Methodology / instruction-like steps (as presented)

• When facing a religious/legal issue

  1. Look to the Qur’an as the first reference.
  2. If the Qur’an does not resolve it, refer to as-Sunnah (as it explains/implements the Qur’an).
  3. If Qur’an + as-Sunnah still do not resolve it, use ijtihad.
     • Requirement: ijtihad must remain grounded in the Qur’an and as-Sunnah.

• When leaders are involved in commands

  1. Obey ulil amri (those in authority).
  2. Only within limits—do not obey commands that amount to disobedience to Allah and the Messenger.

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Definition and content of the Qur’an (as explained)

Language-based meaning

• The word “Qur’an” is said to come from Arabic:
  • qara’a / qirā’ah: “to collect/recite”
• Emphasis is placed on Qur’an as often understood as reading/recitation (tilāwah).

Theological / terminological definition

The Qur’an is described as:

• The word of Allah
• Revealed to Prophet Muhammad
• Delivered through Angel Gabriel (Jibril)
• Transmitted by mutawātir narration
• An eternal miracle
• Guidance for human life

What is not included as “Qur’an” (clarifications)

• Revelation other than to Prophet Muhammad is not considered Qur’an.
• A distinction is made between Qur’an and Hadith Qudsī:
  • Hadith Qudsī is described as meaning from Allah, but its wording/compilation is associated with/through Muhammad rather than being the Qur’an’s recited Qur’anic wording.

Revelation and transmission points mentioned

• Prophet Muhammad ﷺ:
  • Memorized immediately
  • Conveyed to companions
• Companions:
  • Memorized and wrote down (as described)
• The Qur’an is stated to be mutawātir (widely transmitted).

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Names / epithets of the Qur’an (five) and their meanings

1. Al-Kitāb / “Al-Qur’an” as “al-Bayyinah”

   • Meaning given: a written collection preserved and maintained.

2. Al-Furqān

   • Meaning given: distinguishes right from wrong; halal from haram; truth from falsehood.

3. An-Nūr

   • Meaning given: light guiding the path of human life.

4. Asy-Syifā’ (Asyifa)

   • Meaning given: healing, described as serving as medicine especially for spiritual/heart conditions.

5. Az-Zikr

   • Meaning given: remembrance / warning, with emphasis that much of the Qur’an contains reminders, guidance, and consequences.

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Major content categories of the Qur’an (as presented)

The video states the Qur’an contains content covering 7 broad themes:

1. Faith / belief (aqīdah)
2. Worship (ibādah)
3. Mu‘āmalah (interpersonal/economic/social dealings)
4. Morals / ethics (akhlāq)
5. Law / legal rulings (ahkām)
   • The speaker claims law verses are a smaller portion (mentioned as “no more than 500 verses” in subtitle form).
6. Stories/history of earlier peoples
7. Scientific signs

Additional key claim:

• The Qur’an is described not merely as a “book of knowledge,” but as containing signs; studying them leads to knowledge.

Examples of themes mentioned (by reference)

• Faith: e.g., Al-Ikhlāṣ and references to God’s oneness.
• Worship: e.g., Qur’anic verses about prayer (the specific verse text is garbled in the subtitles; subtitles cite An-Nisā).
• Mu‘āmalah: prohibition of ribāwī (usury/interest).
• Morals: concept that the Prophet was sent to perfect morals; plus Qur’anic references about good conduct and forgiveness.
• Law: example from Surah Al-Mā’idah 5:90 related to gambling/alcohol (“az-zāz” as described in subtitles).
• Stories: example from Surah Al-Furqān 25:37 (subtitles describe Noah’s story).
• Scientific signs: example from Surah Al-Anbiyā 21:33 about day/night and celestial motion.

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Speakers / sources featured (as identifiable)

Speaker(s) in the video

• The main presenter is not clearly named due to garbled subtitles.
• The speaker is presented as addressing viewers directly on an “Islamic education channel.”

Sources cited / referenced

• Qur’an

  • An-Nisā 4:59 (obedience and returning to Allah/Messenger)
  • An-Nisā 4:110 (mentioned; subtitles garbled; referenced in context of prayer/worship)
  • Al-Baqarah 2:163 (oneness of God mentioned)
  • Al-Baqarah 2:78 (mu‘āmalah context mentioned; subtitles garbled)
  • Al-Mā’idah 5:90 (law example: gambling/alcohol-like rulings)
  • Al-Furqān 25:37 (Noah’s story referenced)
  • Al-Anbiyā 21:33 (scientific signs: day/night and sun/moon motion)
  • “Innā naḥnu nazzalnā…” (Qur’anic preservation reference; subtitles paraphrase/quote the meaning)

• Hadith / Hadith collections

  • A hadith attributed to Imam Malik, in a work referenced in subtitles as al-muhadzdzab / al-muwatta’-like, including the “two weighty things” wording.

• Other named figures

  • Imam Malik
  • Angel Gabriel (Jibril)
  • Prophet Muhammad ﷺ
  • Earlier prophets mentioned in discussion: Prophet David (Dāud) and Prophet Moses (Mūsā).