Video summary
Rajasthan Computer Anudeshak Bharti 2026 | Art and Culture वाद्ययंत्र | Art & Culture Classes
Main summary
Key takeaways
Main ideas / lessons conveyed
- The session explains types of musical instruments and how to identify/classify them based on:
- the way sound is produced, and
- a few characteristic parts.
- It then focuses on specific instruments (especially from Rajasthan / North Indian folk & classical contexts) and gives exam-oriented facts to remember, such as:
- materials, construction, playing method, and key terms.
- A study strategy is emphasized: follow the syllabus + past questions (PYQ) and use memory tricks to retain instrument lists and definitions.
Structured methodology & key lists
A) Four types (classification) of musical instruments
-
Tat (String) Vadyantra / Elemental instruments (string-based)
- Sound source: vibration of strings
- How played: pressing/strumming/using strings (described like “tann-tann” sound)
- Examples: Veena, Sarangi, etc.
- Core idea: instruments played using strings (taar)
-
Sushir (Wind) Vadyantra / Sushir instruments (air/blowing-based)
- Sound source: air/fuk-fuk (blown air)
- How played: sound comes when air is blown into the instrument
- Examples: Shehnai, Flute (bansuri/murli), Pungi, Shankh, etc.
- Core idea: blowing produces sound
-
Avanaddh (Percussion) Vadyantra / leather/skin-covered instruments
- Sound source: striking/slapping/collision of parts covered with leather/skin
- How played: struck with sticks/hands, making the leather/skin vibrate
- Examples: Dholak, Damru, Dhak, Mridang, Pakhawaj, etc.
- Core idea: wood/structure + leather/skin coating; sound when struck
-
Ghan (Metal) Vadyantra / metal collision instruments
- Sound source: metal collision (bell/cymbal-like “ton ton” effect)
- How played: struck/collided so metal vibrates
- Examples: Bell, Manjira, Jhanjhar, Ghanta, Ghunghru, Kartal, etc.
- Core idea: primarily metal instruments; sound from colliding metal parts
B) Instrument lists mentioned under categories (as provided)
Tat (String) instruments (string category)
- Ek Taar, Charangi, Ravanhatta, Kamaicha, Tandoora, Jantar, Bhapang, Rabaj/Rabag, Tikara, Surinda, Dukako
Wind instruments (blown air category)
- Algoja, Flute, Shehnai, Pungi, Shankh, Singhi, Bankiya, Musk, Bhangal, Satara, Nagphani, Nad, Morchang, Karana, Turai, Murala, Surnai
Avanaddh (leather/skin percussion) instruments
- Leather/skin-covered drum examples:
- Dhak, Dholak, Damru, Daffah, Mandal, Mridang, Pakhawaj
- Additional instruments mentioned:
- Naubat, Nagada, Chang, Khanjari, Tassa, Dhosa, Dama, Ghera
Ghan (metal) instruments
- Metal-collision examples mentioned:
- Manjira, Jhanjh, Thali, Tongs, Ghanta, Jhalar, Ghunghru, Bharni, Ghada, Kartal, Khadtal, Ramjhol
C) Memory “trick” / mnemonic for remembering Tat (string instruments)
- Mnemonic given:
- “Ravan Gujri Chithu Nab Tak Sai Ke Rab Ka Sur Do”
- The teacher links parts of the phrase to instruments, for example:
- Ravan → Ravanhatta
- Cha → Chikara
- Du → Dukako
- J → Jantar
- Bha → Bhapang (and note that Bhapang/Apang are treated as different)
- Ta → Tandoora / Chautara (as stated)
- Kha → Khambach
- Sa → Sarangi (stated as having 27 strings)
- I → Ikara (stated as having one or two strings)
- K → Kendura / Canara
- Rab → Rabab / Rabaaz (stated as two different things)
- Ka → Kamaicha
- Sur → Surinda / Surmandal
- Do → Do Tara
- Study guidance: use the mnemonic in the way that works best; no strict “only rote” requirement is enforced.
Detailed instrument-focused notes (construction / key facts)
1) Sarangi (string instrument; Tat category)
- Category: Tat / string instruments (treated as the “first” in the discussion)
- Material: Amer (wood) and Sheesham (incl. rosewood/sheesham)
- Strings: 27 strings (explicitly emphasized)
- Playing method: played with a bow (gaj)
- Construction idea: the bow (gaj) touches strings; sound produced through this contact
- Associated facts / names:
- Langa caste association (instrument “used by Langa caste”)
- Pandit Ramnarayan ji (Udaipur): presented as a famous Sarangi player
- Kanphata Nath Jogis: singing Jeen Mata songs using Sarangi and Damru
- Exam recall: teacher asks where the Jeen Mata temple is — answer given as Rewasa in Sikar
2) Jantar (named percussion/folk instrument described)
- Basic structure:
- A round gourd/tumba is fixed into a bamboo stick
- Made by attaching crocodile skin “curtains” onto bamboo sticks using wax
- Counts mentioned:
- 14 crocodile skin “curtains”
- 5 to 6 wires inside
- Wire/string materials:
- Goat intestine (one type)
- Horse tail (another type)
- How it’s played: hanging around the neck
- Cultural linkage: used during Devarayan ji’s Phad recitation/singing
3) Phad (folk art / depiction on cloth)
- Definition: depicting the life of gods/goddesses on cloth is called Phad
- Exam relevance: repeated as an important concept
- Connection to Jantar: during Phad recitation (Devarayan ji’s Phad), Jantar is used
4) Ravana Hatta (string instrument; Bhopas’ main instrument)
- Role: described as the main instrument of Bhopas
- Strings: 9 strings (explicitly stated)
- Used while singing folk deities’ stories:
- Dungar Ji, Jawahar Ji, Pabuji, Ramdev Ji, and other Adi folk deities (as cited)
- Construction/material details (key terms):
- Made by pasting/tanning goat skin over a half-cut coconut
- Tied/sealed, then cut into a bamboo-stick-like structure
- Main horsehair string named: “Vokaj”
- Other taught terms:
- Mor(n)i/a / Morniya: refers to wooden pegs on Ravana Hatta
- Pukhavaj / Pukhwaj: referred to for horsehair-based string/instrument-related term
- Playing methods (two mediums):
- One method involves a gaj (bow/contact)
- Another involves “naqvi” (described like nails; “tang tang tang” sound from the Naqvi region)
Exam/study advice included (methodology)
- For any exam:
- Study the syllabus first
- Keep past questions (PYQ) in mind (maintain them permanently/regularly)
- The session stresses that:
- Learning only facts without understanding causes forgetting
- Practice + revision improves retention
- Notes/pictures are said to be prepared for easy learning/printing (reference to PDF and drawn pictures)
Speakers / sources featured
- Speaker/Instructor: Pankaj Bishnoi (referred to as “your brother Pankaj Bishnoi”)
- Other named figures mentioned (not necessarily speakers):
- Pandit Ramnarayan ji (Sarangi player from Udaipur)
- Kanphata Nath Jogis / Konfartez Jogi (folk singers)
- Devarayan ji (associated with Phad recitation)
- Jeen Mata (temple/location referenced)
- Langa caste (associated instrument usage)
- Bhopas (community associated with Ravana Hatta)
- Ravana (referenced via Ravana Hatta and related stories)