(sedang live) Kajian kitab AN NAFAIS ASSUKAIRIJIYAH PART 80

Summary

The speaker opens by reciting Al-Fatihah and praying for Mrs. Eni Amalia, asking that her good deeds be accepted, her sins forgiven, and her status raised. The gathering then begins with praise of Allah and blessings upon the Prophet Muhammad.

Continuing the study of An-Nafais as-Sukairijiyah, the speaker discusses several religious and ethical teachings:

• Smoking: Sheikh Ahmad al-Tijani is cited as regarding tobacco and cigarettes as forbidden. The speaker urges listeners who smoke to seek the strength to stop.
• Chess and other games: The lecture’s principle is that any game becomes forbidden if it distracts someone from remembering Allah or causes them to neglect prayer and other religious duties. This applies to games generally, not only chess.
• Payment for testimony: Testimony should be given for Allah’s sake, not withheld until a witness is paid. The speaker distinguishes demanding a fee as a condition from receiving a gift voluntarily afterward.
• Respect for Allah’s name and the Qur’an: Papers bearing Allah’s name or Qur’anic text should not be discarded where they may be treated disrespectfully or mixed with impurities. The speaker advises rescuing such material and disposing of it respectfully, for example by washing away the writing or otherwise destroying it with care. Intentional disrespect is described as extremely serious.
• Purity for dhikr: Those who are able should remove impurity from their bodies, clothing, and place before engaging in dhikr. The speaker cites the Qur’anic command to purify one’s garments and notes that some Maliki authorities consider removing impurity recommended. Sheikh Ahmad al-Tijani is presented as taking the stricter view that it is obligatory when possible. An exception is allowed in cases of genuine inability, such as illness.
• Regular Qur’an reading: The speaker relays a recommendation to read at least one juz a day—described as two hizb—so the Qur’an can be completed regularly. If that amount is impractical, readers should begin with a smaller daily portion, such as a few pages, prioritizing consistency over occasional large amounts.

The lecture closes by encouraging listeners to retain and practice a small amount of useful knowledge rather than hear a great deal without applying it.

Speakers and Sources Mentioned

• Speaker/lecturer: An unnamed male religious teacher leading the study and dhikr gathering.
• Sheikh Ahmad al-Tijani: Cited on smoking, games that distract from Allah, respect for sacred text, purification before dhikr, and regular Qur’an reading.
• Sheikh Muhammad Sukairun: Cited regarding payment for testimony; the speaker refers to Kasyful Hijab.
• Sheikh Muhammad Arsyad al-Banjari: Mentioned in connection with a religious ruling. The precise attribution is unclear in the auto-generated subtitles.
• Imam Ibn Rushd: Mentioned as an example of a Maliki authority associated with the view that removing impurity is recommended.
• The Qur’an: Cited for the instruction to establish testimony for Allah and the command to purify one’s garments.
• The Prophet Muhammad: Referred to in an account about delaying a greeting until performing tayammum.
• Buya Syafiq: Mentioned in connection with the recommendation to make Qur’an reading a regular practice.