প্রিয় নবিজি ﷺ-এর নবুওয়াতের অলৌকিক নিদর্শনসমূহ

Main ideas & lessons

• Rabi‘ al-Awwal as a study period: The speaker frames Rabi‘ al-Awwal (the arrival of Prophet Muhammad ﷺ) as a time to study the Prophet’s life (sīrah) and reflect on his guidance.
• What “miracles” mean in Islamic theology:
  • A miracle (mu‘jizah) is an extraordinary sign shown by Allah through Prophets and Messengers.
  • It serves as proof of prophethood: when people deny a messenger’s truth, Allah may show unusual signs.
  • The speaker emphasizes that others cannot produce comparable miracles.
• Core claim of the talk: Many miracles happened for the Prophet ﷺ, but the speaker will discuss 10 (while acknowledging that there are more).
• The central “eternal miracle”: the Qur’an
  • The Prophet ﷺ’s passing is contrasted with the Qur’an remaining unchanged until the Day of Judgment.
  • The Qur’an is described as unmatched in Arabic literary beauty, and as continuing to “challenge” humanity/jinn to produce anything similar.
• Prophethood challenge arguments:
  • Open challenge #1: If someone doubts the Qur’an’s divine origin, they should claim the Prophet wrote it—then the speaker challenges them to produce even one surah like the Qur’an.
  • Open challenge #2: The challenge extends to humans and jinn together to produce a surah like it.
• Miracles also point to moral/spiritual guidance:
  • Even after clear signs, guidance is ultimately Allah’s gift, and people may still refuse.
  • The speaker includes a personal supplication theme: asking Allah for guidance and warning against sins that block it.

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List of miracles presented (10) — with detailed bullet points

1) The greatest miracle: the Qur’an

• The Qur’an is described as:
  • Allah’s greatest, eternal miracle, lasting until the Day of Judgment.
  • Unchanged (not altered in wording) despite the Prophet ﷺ departing this world.
• The talk argues that the Qur’an’s impact includes:
  • Its inimitable Arabic language/literary style.
  • A strong emotional effect when recited (e.g., through the described recitation quality at Masjid al-Haram).
  • “Natural/cosmic symbols” and references to signs within the Qur’an (stated generally).

2) Inshiqāq al-Qamar: the splitting of the moon

• Reason people asked for proof: Quraysh demanded a sign showing the Prophet’s truth.
• Event:
  • On the night of the full moon (described as the 14th night of the month), the Prophet is said to have pointed at the moon.
  • The moon is claimed to have split into two and moved to different sides.
  • Witnesses are described as including people in and around Mecca, with some reports suggesting faraway witnesses as well.
• Aftermath:
  • Despite seeing it, opponents are described as still calling it magic and not accepting Islam.

3) Al-Isrā’ wa al-Mi‘rāj: Night Journey and Ascension

• When: described as occurring around the 10th year of prophethood.
• Why it comforted the Prophet: after major hardships:
  • death of Abu Talib,
  • death of Khadijah (رضي الله عنها),
  • the Prophet’s return from Ta’if after suffering.
• Journey stages described:
  • The Prophet is said to be taken from Masjid al-Haram (Ka‘bah area) to Masjid al-Aqsa at night (Isrā’).
  • Then Mir‘āj: ascension through the heavens.
  • Stops/locations mentioned:
    • meeting/leading prayer with previous prophets at al-Aqsa,
    • visiting Baitul Ma‘mūr (angels worship there),
    • reaching Sidrat al-Muntahā (the “last boundary”),
    • seeing Paradise and Hell,
    • receiving and bringing back the daily prayers.
• Change in prayer number (negotiation with Musa ﷺ):
  • Initially given as 50 prayers.
  • Reduced stepwise through Musa ﷺ’s advice:
    • 50 → 45 → 40 → 35 → 25 → 20 → 15 → 10 → 5
  • The final result is described as five daily prayers, with the speech attributing the reduction to Allah’s mercy and the reward being counted as more than the number of prayers.

4) “Takutham” (as stated) / “al-Taqūth” — a crisis-food/barakah theme

• The talk links blessings to the Prophet’s:
  • prayers,
  • touch,
  • and saliva/spittle (as described sources of barakah).
• This “fourth miracle” is presented more as barakah in provisions than as a single landmark event.

5) Battle of the Trench (Khandaq) — Hijri 5

• Context:
  • Salman al-Farsi advises digging a trench around Medina.
  • The confederates are described as large (Quraysh and Jews).
• Miracle element described through hunger & provision:
  • The Prophet ﷺ is depicted removing sand from the trench while hungry.
  • Jabir is said to prepare food for the Prophet and others, initially limited.
  • The story emphasizes:
    • food seemingly increased through the Prophet’s intervention,
    • people eating in large numbers,
    • leftovers remaining after the filling meal (barakah).
• Outcome detail: the talk claims large numbers of companions were fed (eventually stated as 1000).

6) Growth/cry of a date palm tree; mosque expansion

• The Prophet is described as:
  • delivering sermons while leaning on a date-palm trunk,
  • later preaching from a pulpit (minbar) built with three steps.
• Miracle element:
  • After shifting from trunk to pulpit, a “cry” is heard.
  • The Prophet is said to go comfort the palm (touch/care), and it stops crying.
  • The cry is explained as the palm longing due to separation from the Prophet.
• Related barakah/miracle claims: sermon/trunk leaning leads to themes of mosque growth (as described in the talk).

7) Taslīm al-Hajar Rass / greeting of stones

• Before prophethood (as stated), stones in Meccan valleys are described as greeting the Prophet ﷺ with:
  • “Assalamu alaika ya Rasulullah.”
• This is presented as a sign of recognition and proof of prophethood.

8) Ibrā’ marda: healing the sick

• Multiple healing scenarios are described as tied to:
  • saliva/spittle,
  • touch,
  • and prayer.
• Detailed example:
  • In Khaibar, Ali (رضي الله عنه) is described as having painful/swollen eyes.
  • The Prophet ﷺ touches/rubs his eyes with saliva, after which Ali’s eyes heal.
• Additional claims:
  • healing when saliva is applied to the sand/earth of Medina,
  • recovery after permission/mention of blessing and prayer.

9) Seal of Prophethood on the Prophet’s back

• The talk claims a physical “seal” between the Prophet’s shoulders:
  • described as reddish,
  • slightly elevated like a “pigeon egg,” with some hair/oil.
• It is said this sign is mentioned in earlier scriptures (Torah and Gospel) as a prophecy of the final prophet.
• Narrated example:
  • Salman al-Farsi:
    • conversion story,
    • receiving descriptions of three signs,
    • eventually seeing/touching the seal as confirmation.

10) Immediate acceptance of the Prophet’s prayers (du‘ā’)

• The final miracle category is described as:
  • du‘ā’ being accepted instantly.
• Two major rainfall-related stories:
  • Prayer for rain due to drought:
    • clouds roar and heavy rain follows quickly and repeatedly for a week.
  • Prayer for rain to stop / redirect:
    • the Prophet prays for rain not to continue excessively in Medina,
    • rain is described as moving away, with surrounding effects.
• Additional examples:
  • Anas’ family/date garden blessings attributed to the Prophet’s du‘ā’.
  • Abu Hurairah’s mother:
    • the Prophet’s prayer to guide her,
    • then she becomes Muslim soon after.

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Speakers / sources featured (as mentioned in the subtitles)

• Main speaker: Scholar/Chairperson speaker — Dr. Mizanur Rahman (Chairman, Hasana Foundation)
• Additional named religious figures/people referenced (not necessarily speakers):
  • Prophet Muhammad ﷺ
  • Musa (Moses) ﷺ
  • Isa (Jesus) ﷺ
  • David (Daud) ﷺ
  • Jibril (Gabriel) ﷺ
  • Salman al-Farsi (رضي الله عنه)
  • Abu Bakr (رضي الله عنه) / Abu Bakr al-Siddiq
  • Khadijah (رضي الله عنها)
  • Abu Talib
  • Ali (رضي الله عنه)
  • Jabir (رضي الله عنه)
  • Aisha (رضي الله عنها)
  • Anas (رضي الله عنه)
  • Abu Hurairah (رضي الله عنه)
  • Al-Walid ibn al-Mughira
  • Abu Jahl
  • Umm Ma‘bad (as referenced)
  • Musaylama al-Kadhdhab (false claimant mentioned)
• Institution/venue reference (as a named place/source context):
  • Masjid al-Haram / Ka‘bah (recitation context)
  • Masjid al-Aqsa
  • Baitul Ma‘mūr
  • Sidrat al-Muntahā
  • Surah / Qur’an
  • Hadith (referenced generally)
  • Torah and Gospel (referenced generally)
• Reciter mentioned: Sheikh Sudais (as an example of Qur’an recitation mentioned in the talk)