Tata Cara Mengubur Jenazah Lengkap Beserta Amalan-Amalan Wajib Sunnahnya | Tutorial Ibadah #nuonline

Main ideas / lessons conveyed

• Burying a corpse is an obligation (wajib) after the body has been bathed, shrouded, and the funeral prayer has been performed.
• The video presents a step-by-step burial procedure, including details on:
  • grave depth
  • grave shape/type (mentions different excavation methods)
  • orientation to the Qibla (direction of prayer)
  • placement of the body inside the grave
  • handling and closing the shroud
  • what to do around the grave after burial (marking, sprinkling water, etc.)
• It also includes amalan (practices) and sunnah recommendations, and warns against certain practices (e.g., pouring coconut water, attributed to discouraged/forbidden innovation by some scholars).

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Method / instructions

1) Prepare the grave (digging and shaping)

• Dig the grave to a depth of 3.5 to 4.5 (approximately 1.2 m to 2.1 m).

• Shape the grave depending on soil conditions:

  • If the soil is not prone to landslides:

    • Use the “lahd” style (the subtitles mention “elahdu/alahdu”).

  • If the soil is loose/soft and prone to landslides:

    • Use the “shaquq / asyaku” style (the subtitles mention “asyaku” / “asyaku excavation model”).

• “Lahd” concept (as described in the subtitles):

  • Make a recess/hole in the grave for the corpse, with the corpse oriented toward the Qibla.

• “Shaquq” concept (as described in the subtitles):

  • Make a middle hole large enough to place the corpse, then position the body appropriately.

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2) When the corpse arrives at the cemetery

• Take three handfuls of soil.
• For each handful, perform recitations as stated:
  • Recite “Bismillah / (readable words not fully clear in subtitles)” over the soil.
  • The subtitles mention reciting:
    • “Wafikum” along with the soil
    • The letter “al-Qadr” 7 times (as stated in the subtitles)
• Place the soil into the grave after the recitations.
• Stated purpose:
  • To prevent harm/torture to the corpse in the grave, referencing a scholar’s book (see Sources/Speakers below).

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3) Place the corpse and handle the shroud

• Open each of the ties of the shroud (described as one of the sunnahs/steps).
• Position the corpse’s cheek toward the ground:
  • Open the shroud covering the head.
  • Then place the body so the right side/cheek is touched to the ground (as described).
• Handle the body carefully, then:
  • Close the shroud on the head of the corpse.
• Cover the body using a board or something similar.

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4) Burial method specifics by grave type

If the grave is “shaquq / asyaku” shaped

• Place the body in the prepared hole.
• Lay the body so it faces the Qibla.
• The subtitles also mention:
  • Leaning the body on the ground in a round shape
  • Avoid leaning the face and feet against the walls
• Then:
  • Open the cloth covering the head,
  • Touch/place the body’s right-side cheek to the ground,
  • Open and adjust the shroud as needed,
  • Close the shroud on the head again,
  • Cover the corpse with a board over the opening(s).

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5) After burial: leave/mark the grave and additional sunnah practices

• Leave the grave about a span (as mentioned).
• Mark the grave using a tombstone/board/similar placed parallel to the head or feet.
• It is allowed to write the name and lineage on the tombstone (for identification).
• Sprinkle/refresh the grave:
  • It is sunnah to sprinkle plain water or fragrant water on the grave.
  • The subtitles explicitly state you should not pour coconut water on the grave, described as prohibited/discouraged innovation (“mubadir” in subtitles) according to some scholars.
• Mentally touch the corpse after burial is mentioned as sunnah.
• The video ends with general closing religious remarks (e.g., wishing blessings in worship; “Allah knows best.”).

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Speakers / sources featured (as named in subtitles)

• Sheikh Abu Bakar Muhammad(s)
  • Cited as the author/source for the claim about preventing grave harm, referencing a book whose title appears in subtitles as “Thin Keat Sunnah” (spelling uncertain due to subtitle errors).
• No other clearly identifiable speaker is mentioned beyond the scholar above.

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