J.J. BENÍTEZ: ESTO NOS OCULTAN y LO REVELO AHORA

Overview

The podcast interview with J.J. Benítez centers on his long-running research into near-death experiences (NDEs), communication with the dead, and encounters with “non-human” entities—often framed as angels/guardians and sometimes linked (by him) to UFO activity. He presents these experiences as evidence that death is not final, offering hope and a basis for life after death.

Core Claims and Themes

Death is not final; life continues

Benítez argues that after death (or near-death states), people experience a physical but different form of continued life—often described as appearing younger, and without organs/lungs/reproductive systems.

Near-death experiences are widespread and consistent

• He cites testimonies from “hundreds of people worldwide.”
• He suggests (as a rough estimate presented in the episode) that ~300 million people globally may have NDEs, implying it is common.

A recurring pattern: overwhelming peace, then being compelled to return

Benítez says about 90% of NDE witnesses describe:

• intense peace/joy,
• a state that is difficult to describe,
• encounters with luminous beings who tell them “it’s not your time yet,”
• and sometimes pushing/forcing them back to life.

Examples Benítez Highlights from His Work

“God is Blue” (101 NDE cases)

Benítez discusses multiple accounts from this collection, including:

• A “happy place” distress case

  • A witness becomes upset because she experiences an extremely happy place and later tries unsuccessfully to return.
  • This raises questions for Benítez about why anyone would want to come back.

• “Red shoe” case

  • A hospitalized woman reports leaving her body during a near-death moment.
  • She notices a red shoe on a hospital roof, and Benítez says nurses later verified that the shoe exists.

• Carl Jung (1944) account

  • Benítez references a Jung testimony from before satellites describing seeing Earth from great height.
  • He uses this to suggest unusually high-quality, time-defying information.

“Pacts and Signs”

Benítez describes “pacts” as agreements with death/afterlife involving requested signs.

• Example pact

  • After his wife’s father dies, Benítez says he mentally asks for a sign.
  • He reports that during a downpour the sky opens and a cone/beam of light hits the road—something he claims to have photographed.

• Personal “sign” experiences

  • He also recounts “sign” experiences involving religious imagery (e.g., Virgin of El Rocío and Divine Mercy imagery during illness/surgery).

Angels and “Interventions”

Benítez repeatedly interprets many phenomena—especially healings and protection—as guardian angels or angel-like entities.

Hospital/clinic examples

• A nurse-like figure touches a patient; doctors later find that the nurse “doesn’t exist,” and the patient’s condition reportedly improves (e.g., cancer disappearing).
• A story of three men in lab coats appearing and healing an elderly woman, with no explanation offered for how they entered the house.

Personal protection anecdotes

• A childhood incident where a being appears to prevent him from falling out of a window; the window closes by itself.
• At sea (boat engine failure) and an incident involving a horse, where invoking a name is said to correlate with survival.

Naming and “How to Ask”

• Benítez claims the name of one being is Oxalk, learned during an investigation in Peru involving alleged extraterrestrial contact.
• He links Oxalk to his past protective experiences.
• He proposes that help can be requested only with sincerity and genuine need, not for “wimps” or trivial goals.

Children, the Dead, and “Whispering Angels”

The episode includes accounts/interpretations that children perceive things adults can’t, such as:

• A child staring into space while a “mark” appears on a bed.
• Mattresses sinking where a deceased relative supposedly appears.
• “Whispering angels”: Benítez suggests angels may communicate with children to encourage virtues like kindness and mercy.

Dreams and Predictive Experiences

Benítez treats dreams as a channel for information:

• Dreams interpreted as warnings (fires/accidents occurring soon after).
• Cases where dreams precede someone’s death (discussed with Tania).

He also discusses the Akashic Records concept, proposing:

• life events may be recorded,
• time may function differently after death (e.g., no time, continuous present).

UFOs, the Dead, and Prophecy/Apocalypse Claims

Benítez argues the UFO phenomenon may relate to death, including appearances near the dying or helping “take” souls.

Notable narrative examples

• Costa Rica story: a deceased mother appears, takes her daughter to a field, and they are lifted by a craft/luminous tube.
• He links encounters with “tall beings” dressed in white to protective roles over the deceased.

Dream-based medical reversals

He recounts accounts where terminally ill people allegedly recover after a dream involving a “tube of light.”

Future prediction claim

Benítez says he received information about a large meteorite impacting the Caribbean (“Gog,” about 30 km long), allegedly causing:

• mass death,
• long-term darkness,
• volcanic effects, while expressing hope it is wrong.

Technology, AI, and Identity Theft

• Benítez comments that AI is like any tool:
  • harmful uses exist (voice/identity/image impersonation),
  • and beneficial uses exist (medical/scientific advances).
• He claims to have faced ~100 cases of identity theft/impersonation and argues that regulation and law enforcement are insufficient.

Military Secrecy and UFO Tech Extraction

In discussion of Benítez’s book “They Are Here”, he states that UFO-related information is tightly connected to the military, and that governments conceal it.

Examples he highlights include:

• A case involving an American engineer allegedly taken to a secret base and given parts associated with Roswell-era technology (attributed to a Roswell craft crash).
• Alleged incidents in Mexico:
  • A craft crash supposedly triggers rapid U.S. Air Force truck convoys that expel local troops and take the craft.
  • A small-town case where locals displayed a mutilated alien body; the military allegedly removed both the body, evidence, and witnesses.

Benítez’s Own Alleged UFO Encounter

Benítez reports that at age 6 (in 1952 in Navarre, Spain—Urdax), he saw a tall being emerging from fog, grabbed his wrist, and took him to an unidentified place (possibly a cave). He later reappeared in town minutes/hours later; his father found him and scolded him for having disappeared.

Closing Framing

The episode concludes by noting that folklore (e.g., goblins/fairies) is often described similarly to abduction stories. Benítez suggests that “goblins” likely originate from other dimensions and are not directly tied to UFOs (at least in his view).

Presenters / Contributors

• J.J. Benítez (author; primary guest)
• Tania Velázquez (journalist and researcher)
• Esteban Cruz (podcast host)