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The History of Cutting - The Soviet Theory of Montage

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Educational

Main Ideas, Concepts, and Lessons

Post–World War I Context in Soviet Russia

  • After World War I, Russia was destabilized: the Bolsheviks (led by Vladimir Lenin) overthrew the Tsar in 1917, followed by civil war, widespread poverty, and low literacy.
  • The new government needed to consolidate power and communicate with the public.
  • Film became a valuable mass communication tool.

Institution-Building for Soviet Filmmaking

  • Many pre-revolution film workers were capitalists, and many were removed or became uncooperative with the Bolsheviks.
  • With scarce resources, film production and training were organized through a Cinema Committee in the New People’s Commissariat of Education.
  • The committee founded a film school, VGIK (All-Union State Institute of Cinematography / Moscow Film School), established in 1919—described as the first film school in the world.
  • The school’s mission was to train filmmakers for agitprop (agitation propaganda), especially newsreels and propaganda supporting the Bolshevik party.

Kuleshov’s Role: Turning Filmmaking Into Theory

  • A major figure at VGIK was Lev Kuleshov, a prerevolutionary filmmaker who stayed in Russia after 1917.
  • Kuleshov helped found VGIK and led a semi-independent, more radical study group (the Kuleshov Workshop), since some superiors didn’t see him fitting conventional classroom structures.
  • Because film stock was limited, Kuleshov often trained students using mock filmmaking and scenario-based assembly rather than extensive footage.

Impact of D. W. Griffith’s Influence (“Intolerance”)

  • In May 1919, D. W. Griffith’s film “Intolerance” screened in Moscow.
  • Lenin admired it for its agitation qualities and ordered it screened widely across the Soviet Union.
  • The Kuleshov Workshop intensely studied Griffith’s editing structure, deconstructing shots and reassembling them to examine how different cuts alter meaning.

The Kuleshov Effect: Meaning Created by Editing

  • By 1922, with more film stock available, Kuleshov tested how editing shapes audience interpretation.

Experiment 1: One Face, Three Contexts

An expressionless face was edited into three different short films:

  • with hot soup
  • with a girl in a coffin
  • with a seductive woman on a couch

Audiences reported different emotions/interpretations (e.g., thoughtfulness, mourning, lust) even though the face shot remained the same.

Experiment 2: Same Shots, Different Order

  • Three shots: an actor smiling, a revolver, and the actor looking frightened.
  • In one sequence, audiences interpreted the actor as becoming cowardly.
  • When the shot order was reversed, audiences interpreted the actor as becoming brave.

Core lesson: film meaning is not only what appears in a single frame, but what meaning emerges from the sequence of shots.

“Creative Geography” and Breaking Spatial Continuity

  • Kuleshov used artificial landscapes (“creative geography”) by cutting footage from different locations to create convincing fictional space.
  • This contrasted with Western continuity editing practices (e.g., matching action and rules like the 180-degree rule).
  • Lesson: cinema can transcend real space, and viewers build geography through editing.

Montage as the Birth of Film

  • The video emphasizes that a film is not “complete” when cameras roll—the film is “born in the edit.”
  • Montage is presented as an assembly process (from French monter, meaning to assemble).

Sergei Eisenstein: Montage Theory Refined Into Dialectical Editing

From Practice (Griffith) to Intellectual Method (Eisenstein)

  • Sergei Eisenstein is presented as a major theorist and “silent cinema” master, linked to Kuleshov’s influence.
  • The video contrasts their approaches:
    • Griffith: develops continuity language practically, using editing to intensify emotion in line with theatrical tradition.
    • Eisenstein: uses editing to break time/space constraints and communicate abstract ideas.

Battleship Potemkin as the Montage Landmark

  • Eisenstein’s most acclaimed film is “Battleship Potemkin” (shot in 1925).
  • It was created to commemorate the 1905 Revolution against the Tsar.
  • Production details cited:
    • 10 weeks shooting
    • Odessa Steps sequence shot in 7 days
    • Editing took another 2 weeks
    • Runtime: 86 minutes
    • Shot count: 1,346 shots
  • The film’s international impact is attributed to its montage/editing ability to provoke emotional response.
  • It is described as pure propaganda, accompanied by a quote attributed to Joseph Goebbels (framed as praise for its political power).

Montage Explained as Marxist Dialectic

  • Eisenstein’s key theoretical contribution: montage works like Marxist dialectic:
    • a “thesis” collides with an “anti-thesis”
    • producing a “synthesis” (a new meaning/idea)
  • In film terms:
    • collision of one shot (or “montage cell”) with another creates conflict
    • the conflict generates a new idea
    • that idea collides with the next, pushing the film forward.

Eisenstein’s Five Methods of Montage

  1. Metric Montage

    • Cuts based on the length of shots.
    • Produces a basic emotional effect: tempo.
    • Tempo can be raised or lowered for effect.
  2. Rhythmic Montage

    • Similar to metric, relying on time/tempo.
    • More concerned with what’s in the frame (e.g., action).
    • Example: marching soldiers’ legs can generate movement beyond just the cut tempo.
  3. Tonal Montage

    • Not primarily about time.
    • Focused on the tone of shots:
      • lighting
      • shadows
      • shapes/composition
    • Contrasting aesthetic tones can produce dialectic meaning.
  4. Overtonal Montage

    • Works on a larger scale (“macro cell”).
    • Combines metric, rhythmic, and tonal montage.
    • Emphasizes how whole sequences relate to each other.
  5. Intellectual / Ideological Montage

    • The method emphasized most in the video.
    • Rather than focusing mainly on emotion, it aims to express abstract ideas through relationships between opposing visual concepts.
    • Examples:
      • In Battleship Potemkin: intercutting a priest tapping a cross with an officer tapping a sword hilt to imply “corrupt association” between church and state.
      • In the Odessa Steps finale: three quick shots of a rising stone lion, representing the rise of the proletariat.

Reception, Controversy, and Legacy

  • “October” as an Extension That Didn’t Land

    • Eisenstein’s next major film: “October” (a 10th-anniversary recreation of the Bolshevik Revolution).
    • Described as extremely ambitious and heavy with intellectual/ideological montage.
    • Result: audiences were left “cold” because the cuts were “too much” to follow—too abstract without sufficient narrative anchoring.
  • Criticism by Film Theorists

    • André Bazin (French film critic) criticized dialectical montage as:
      • too manipulative
      • too totalitarian
    • He argued it ignores natural spatial/time relationships associated with continuity editing.
  • Long-Term Influence Beyond the USSR

    • Despite debates, montage influenced later cinema.
    • The video claims montage was refined further in the 1950s by:
      • the French New Wave
      • and Hollywood visionaries like Alfred Hitchcock
    • Final takeaway: early cinema (roughly its first 30 years) rapidly developed into a nuanced art form through experimentation and theory, with each generation building on the last.

Speakers or Sources Featured (As Mentioned)

  • John Hess (host; FilmmakerIQ.com)
  • Vladimir Lenin
  • Lev Kuleshov
  • D. W. Griffith
  • Sergei Eisenstein
  • Joseph Goebbels
  • André Bazin
  • Alfred Hitchcock
  • French New Wave

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