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What Each of the Four Winds Was Made For

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Overview: The “Four Winds” as Assigned Spiritual Forces

The speaker argues that the “four winds” in Scripture—east, west, north, and south—operate like spiritual forces with specific assignments. Instead of viewing outcomes like promotion, provision, destruction, or deliverance as random or as coming through people, believers should learn to “speak to” or “command” the wind that matches their need, using the “mysteries” of how God works.

East Wind: Judgment / Destruction

  • The east wind is described as the wind released to “judge and destroy.”
  • It is associated with activity resembling witchcraft-like destruction, though the speaker emphasizes that God can also send it for divine judgment.
  • In Egypt, Moses releasing the east wind brings locusts, portrayed as having an “anointed” assignment to consume what they were sent to destroy.
  • The speaker also interprets personal conflicts as sometimes being the result of an arriving spiritual “east wind,” while enemies disguise the real cause—drawing people toward secondary issues (“mirages”) such as a person’s comment or demeanor.
  • The east wind is said to bring total devastation (e.g., darkening the land, wiping out crops).
  • Once summoned for its assignment, it cannot be escaped—it can only be endured by understanding its purpose and responding spiritually.

North Wind: Supernatural Promotion / God’s Presence

  • The north wind is said to be the “chariot” God uses to visit men.
  • Its function is described as promotion among men.
  • The speaker contrasts this with human intermediaries:
    • Bosses or coworkers may be portrayed as agents the wind uses, but they are not the true source of promotion.
  • Psalms 75:6–7 is cited to argue that exaltation/promotion does not come from the east, west, or south, leaving the north wind as the assigned wind for promotion.
  • Listeners are instructed to “command” the house using the north wind, emphasizing that the north wind brings God’s presence and results in supernatural elevation.

South Wind: Supernatural Provision / Fulfillment of Desires

  • The south wind is taught as the wind for “supernatural provision.”
  • Using Psalm 78 and Israel’s experience with quail/meat raining, the speaker frames the south wind as God’s mechanism to put food on the table—provision at a scale beyond everyday “shopping.”
  • The message extends to broader life outcomes:
    • the south wind fulfills desire (including marriage),
    • “picking up” what a person needs and placing it into the right situation at the right time.
  • The speaker emphasizes that people should not panic or stress, because provision is tied to speaking to the correct wind, not to human methods or frantic effort.

West Wind: Deliverance / Restoration

  • The west wind is described as the wind that removes what is consuming resources, specifically contrasted with the east wind’s judgment.
  • The Red Sea narrative (Exodus 14) is used to portray the west wind as the wind that restores—closing the sea and destroying Pharaoh’s pursuing forces.
  • A “rightly dividing the Word” idea is stressed:
    • the wind that judges (east) is not the same wind that restores/delivers (west).
  • Practically, “locusts” (hidden spiritual causes draining money, opportunities, and stability) are said to be expelled when the west wind is commanded.

Application: Spiritual Mysteries and Posture

  • The winds are framed as “mysteries designed for the lifting of men.”
  • The speaker calls for a shift away from:
    • complaining,
    • working harder through mere human effort,
    • directing prayer to the wrong “target.”
  • The exhortation also focuses on spiritual posture beyond wind-commanding:
    • bitterness and unforgiveness are portrayed as major barriers that can determine a person’s future—regardless of talent, worship ability, or business success.
  • Prayer and holiness are emphasized as protective fortification:
    • without them, people lose power and endurance in spiritual conflict.

Presenters or Contributors

  • Primary presenter: Not named in the subtitles (the speaker is the sole active contributor).
  • Referenced biblical figures: Moses and Aaron, Pharaoh, and Israelites (discussed, not presenters).

Original video